Tuesday, January 29, 2013

Sennacherib – Defeat Of One Opposed To God! Isaiah 36-37; 2 Chronicles 32:1-23





Taken from:

...........

1. King Sennacherib was a powerful Assyrian monarch. His name literally means “Sin has increased the brothers.” “Sin” was the moon-god of Assyrian mythology. The capitol of Assyria was the wicked Nineveh. The Assyrian Empire was famous for its barbaric society; its ruthless treatment of others. It was a vicious, evil culture. Sennacherib’s war on Judah is recorded in Scripture.
a. Is 36:1; 2 Ki 18:9-13 – The Assyrian army attacked and conquered 46 cities and strongholds of Judah. More that 200,000 prisoners were taken into captivity. Hezekiah offered tribute to Sennacherib so the Assyrian army would cease its attack (2 Ki 18:14-16).
b. Is 36:2 – The tribute did not satisfy the greedy Assyrian. Sennacherib immediately broke his promises and prepared to lay siege to Jerusalem. This was almost instantly after he accepted the tribute. From Sennacherib’s annuals he described the situation as thus: “I shut him up like a caged bird within his royal capital, Jerusalem. I put watch-posts closely around the city.”
c. The Assyrian’s demands for the full surrender of Jerusalem was made by a group of three Assyrian officials (2Ki 18:17). The duty of these three was to intimidate Hezekiah into full surrender or to provoke such unrest within the citizens of Jerusalem that they would revolt and overthrow Hezekiah. These three envoys were named:
1) TARTAN – Most likely a commander-in-chief or the field marshal of the Assyrian troops (cf Is 20:1).
2) RABSARIS – Probably the chief eunuch. His duty would have been to act as Sennacherib’s official scribe.
3) RABSHAKEH – Probably the second in command of the army. This was the one selected to speak for Sennacherib, probably because he was fluent in Hebrew. Some have suggested that this was Sennacherib’s Prime Minister.
d. NOTE: This page of Israeli history is one of the most inspiring. In this account we see Hezekiah’s faith rise and lead Judah to an absolute trust in Jehovah’s protection. Such faith resulted in the complete humbling of the mighty Assyrian army.

2. The opposition of Sennacherib presents the pattern of all who oppose God’s rule for their lives. The root of opposition to God – SELFISHNESS which engenders pride and arrogance. This selfishness prodded Sennacherib to mock and insult the Lord God Almighty. Notice how selfishness appeared in Sennacherib’s behavior. Selfishness appears as . . .
a. His character was without integrity (Is 36:2). He had told Hezekiah that if tribute was paid then the Assyrian army would leave Judah. As soon as Hezekiah paid the tribute, Sennacherib launched a siege on Jerusalem (2 Ki 18:17). He had no concern, sensitivity for anyone except himself.
b. He ridiculed those who trusted God and followed the Lord’s commands (Is 36:7). Sennacherib’s envoys sneered at Hezekiah’s faith and insinuated that the King’s actions of restoration would provoke God’s punishment.
1) Sennacherib’s taunts are similar to those heard today when brethren remain steadfast in their loyalty to God but are mocked by those seeking to “move the lines of doctrine.” Such modern-day Sennacheribs arrogantly claim, “Why are you so picky? Certainly the God of ‘love’ is not as rigid as you claim!” The cries of the modern opponents are just as strong in ridicule as those heard by King Hezekiah!
2) Sennacherib’s taunts basically said that Hezekiah’s reforms and efforts to follow God’s Law in a strict observance were impractical and would anger God. Such is also commonly heard today – “You are too rigid; too strict; to rule oriented. God certainly cannot be pleased if you maintain such rigid beliefs!” Such fail to see that they are exactly like Sennacherib – motivated by pride, prodded by arrogance. They are striving to follow SELF instead of God!
c. He was ignorant about Jehovah God! Sennacherib thought he knew what Jehovah God desired in worship (this is a hallmark of selfishness!). Selfishly Sennacherib decided what God wanted and then proceeded to offer that kind of worship totally unconcerned about what God truly wanted.
1) Sennacherib ignorance might be excused because of his paganism (but this does not excuse his sin and accountability to God –the mighty Assyrian Monarch was wrong and nothing could excuse him). From the pagan perspective Sennacherib thought that Hezekiah’s destruction of the high places and insistence on worship only in the Temple (2 Ki 18:22; 2 Chron 29:21-35; 30:15-24; 31:3) would anger God. Such a concentration of worship to one location was unknown in the heathen world. However Sennacherib’s ignorance was fatal!
2) If the Assyrian Monarch might be excused for his ignorance, there is no excuse for being ignorant of God’s will today. God’s directions for worship and commands for obedience are clear. Tragically many today do not respect these directions and they choose a “self-ignorance” that is more damning than that of Sennacherib! Many today do not worship/obey God not because they come from a pagan background but because they allow SELF to control their lives. They thus choose ways of worship/obedience that are contrary to God’s revealed will but suitable to selfish desires. In this they are not guilty of being pagan idolaters as Sennacherib but have ignorantly become “Christian idolaters”! This is truly amazing ignorance!
d. He sought to negotiate Hezekiah’s compromises (Is 36:8). How dare Sennacherib think that he could lessen the rules of God! But the Assyrian Monarch really thought that he and Hezekiah could get together and find“common ground” for mutual agreement. Where could there be “common ground”for the surrender of God’s people to the pagan Emperor?
e. He thought he could intimidate Judah into surrendering (Is 36:9). The pagan ignorantly looked at “numbers” as the deciding factor of who was “right.” The Assyrians had more troops, greater military success, unparallel domination of the world – according to Sennacherib’s thinking they HAD to be right! He could not understand how Hezekiah dared refuse the invitation. A fact to recall as this is considered – Hezekiah did show weakness in giving tribute to Sennacherib. This should not have been done. Once the pagan saw this weakness he was ready to expect more compromises! Hezekiah’s position was weakened because he had not remained firm. However Hezekiah now stands steadfast – the King of Judah would not be intimidated by “the number game.”
f. He arrogantly fashioned God’s words to suit himself 2 Ki 18:25). He said HE was doing what God commanded! An amazing claim. The Assyrians were in total violation of God’s will. Everything Sennacherib did was an insult to God. Yet the Assyrian thought he was doing God’s will! This same tragic ignorance is evident in the lives of many today who fashion God’s commands according to their own understanding – they selfishly interpret the Scriptures to support their errors! Misrepresentation, lies, and a twisting of the Truth have always been a mark of the selfish false teacher (cf 2 Pt 3:16). Those guided by SELF always have a “different understanding”of what God says.
g. He attacked the leader who was steadfastly following God (Is 36:29-32). When Sennacherib could not move Hezekiah to bargain toward compromise, he decided that perhaps a direct appeal to the people would be best. He viciously attacked Hezekiah accusing the King of every possible wrong that could turn the people against Hezekiah’s urging to follow God’s Law. There was no concern for truth. The only concern was to present Sennacherib in a more positive light than Hezekiah. Such a maneuver is typical when those who oppose God’s strict laws are governed by SELF. They have no regard for Truth. They are concerned only with presenting God’s leaders in the worst possible light.
h. He appealed for the people to by-pass their leader (Is 36:31). When the king would not negotiate for “common ground” Sennacherib appealed to the people to negotiate with him. The only way the Assyrian Monarch could compromise the people’s steadfastness was to urge them, “Do not listen to Hezekiah!” This tragic maneuver is being repeated by modern Sennacheribs who have invited compromise. The leaders refuse to meet on “common ground”so the Selfish invaders turn to the members of the congregations inviting them to reject the leadership and “make peace” with Sennacherib! Literally Sennacherib’s words are, “Enter into a connection of mutual good wishes with me.” SELF prods such to undermine, slander, and ridicule the leadership so that they will be put in a bad opinion and others will choose to “make peace” when the leadership has determined that such peace is wrong. The Assyrian’s scorn sounds similar, “How long do you think you can remain in your position? Sooner or later you will be forced to admit you have to compromise!” (Cf Is 36:9).

NOTE: The false words of Sennacherib offered a false security! If Judah had accepted the Assyrian’s invitation to meet him on “common ground,” the nation would have been destroyed!

3. The defeat of Sennacherib portrays the destiny awaiting all who oppose God’s will and are guided by selfishness.
a. The arrogant boasting found absolute destruction! (2 Ki 18:33)
“The Goliaths and Sennacheribs of the world are rarely content with silent endeavors to accomplish the ends they set before them” (1 Sa 17:44; 2 Ki 19:28). In all ages such boasters have been exposed as empty and vain. The absolute victory in which Sennacherib boasted was not found on the Assyrian side but on the side of those he had ridiculed!
b. Those targeted by Sennacherib’s invitations to compromise, refused to accept! (2 Ki 18:36)
Security and safety were gained by Jerusalem’s citizens because they were not lured into Assyria’s compromise. The citizens respected and followed the leadership example! Today the invitations to compromise will be exposed as sinful error and their refusal will convict the modern-day Sennacheribs as opposing God’s laws!
c. The prayers of the righteous were triumphant! (2 Ki 19:20)
Assyria’s confidence in her manufactured gods was betrayed. Assyria’s concept of Jehovah God was not as she imagined. All the religious profession and practices of Assyria miserably failed. The gross ignorance of Assyria’s religious knowledge led to defeat (2 Ki 19:22-23).
d. The pride of the arrogant opposition will be humbled! (2 Ki 19:32-37)
Opposition to God accomplished nothing! Sennacherib’s army did not even shoot one arrow toward Jerusalem. The city was unmolested. The arrogant words were empty and today are a laughingstock! Those opposed to God’s laws today may make great boasts and hurl bitter sarcasm, slander, and ridicule, but they will not accomplish anything. In the end they will face a humbling from the Almighty God.

4. The security of King Hezekiah, Isaiah, and citizens of Judah promise the following blessings to all who face self-centered opponents of God in our modern-day (cf 2 Chron 32:6-8).
a. Complete victory!
The steadfast Christian will face ridicule, slander, and opposition because s/he strives to follow God’s “strait” way. The Believer will face invitations to “make peace” with those who are in opposition to God. Refusal to fellowship the erring and to support the compromises result in personal attacks. Some are discouraged by this and seek to find “common ground”so the bitterness will stop. Assyria invited Judah to find this “common ground” but it would have led only to the full destruction of the city! By remaining steadfast and true, Hezekiah found complete victory over the powerful Sennacherib! The exhortation is to “be strong and very courageous!”
b. Absolute protection!
Sennacherib offered Judah “protection” and “peace.” It was a lie. The Assyrians would never be happy until their rule dominated. When they did not get their way, they waged war and destroyed all opponents. The mighty nation tried to destroy Jehovah God and was itself destroyed. Those who remained in Jerusalem, who refused the invitations to bargain away their steadfast convictions, found absolute protection by the Almighty God. God’s protection is better than any ever found on earth! When faced with those opposed to God’s clear will we are exhorted “do not fear”!
c. Full vindication!
Sennacherib’s slander may have impressed some. Some may have believed the arrogant boasting and the claims that “God” had told them to attack Jerusalem. Such verbal attacks would have discouraged some. God’s message to such is simple, “Do not be dismayed!”
d. Almighty power!
Confronted with the Assyrian military, the Assyrian Empire, the Assyrian reputation for brutality, some would have chosen surrender. They would see the Assyrian power as invincible. When confronted by those opposed to God’s laws today we find vast numbers opposing us, criticizing us, against our every effort. What shall we do? When this question is asked, listen to Hezekiah’s exhortation, “The one with us is greater than the one with him. With him is only an arm of flesh, but with us is the Lord our God to help us and to fight our battles”!

5. What are the eternal lessons that arise from a study of Sennacherib’s opposition to the Almighty God?

a. GOD PROTECTS those who trust in Him!
b. GOD OVERTHROWS those who resist Him!
c. GOD HONORS those who worship Him in Truth!
d. GOD HUMBLES the boastful/arrogant!
e. GOD JUDGES the words that are spoken to hurt God’s disciples!
f. GOD CONSOLES those who are attacked!

Copyright 1999 by John L. Kachelman, Jr. may be reproducted for non-commercial purposes at no cost to others.

Sunday, December 9, 2012

Was Balamon in the Book of Judith the Baal Hamon in Song of Songs?


 
 

....

Continuing in Song 8:11-12, we note that these two verses clearly go together (each mentioning Solomon, vineyard, thousand and fruit), though there is dispute as to who is speaking and what is truly being portrayed. Solomon, we are told in verse 11, had a vineyard in Baal Hamon, a name otherwise unknown. In verse 12, Solomon is addressed and mention is made of "my own vineyard." How are we to take these verses?literally or figuratively? And why are they here? As with verses 8-10, this segment that follows seems at first glance to come out of the blue. Yet considering the reflection we have already noted?and the symmetry between this closing section of the Song (8:5-14) and the opening section (1:1?2:7), it is natural and appropriate to look for more of the same.
Solomon, we should note, is mentioned twice here (8:11-12) and also twice in the opening section (1:1, 5)?both these positions being exactly opposite to three mentions of his name in the central section of the Song concerning the apparent wedding procession (3:7, 9, 11). The word translated "keepers" or "those who tend" (8:11-12), thus appearing twice here in this segment, occurs elsewhere in the Song only in the opening section?in that case also appearing two times together as "keeper" and "kept" (1:6). This former instance is part of the segment that also mentions Solomon (1:5-6). Furthermore, it should be recognized that the word "vineyards" and then "my own vineyard" at the end of 1:6 parallels the two mentions of "vineyard" in 8:11 and "my own vineyard" in 8:12. On top of this, we should observe that 1:6 is also the verse that mentioned the Shulamite's brothers assigning her work?parallel to their authority over her we have already noted in 8:8-9. All of this very strongly indicates that 8:8-12 should all be taken together?as parallel to 1:5-6.
This can help us to understand what is going on in 8:11-12. In 1:6, the girl was sent by her brothers to work in the sun in literal vineyards?and this prevented her from devoting as much energies as she would have liked to her own personal vineyard, a figurative reference to her own person (her appearance being at issue here). This gives us good reason to see the vineyard of 8:11 literally and the personal vineyard of verse 12 as a figurative reference to the speaker's person. Indeed the vineyard of verse 11, in this parallel, would seem to be one that the girl was sent to work in?followed by reference to her own person in the vineyard of verse 12. However, the related wording between verses 11 and 12 indicate that the vineyard in verse 11 is to be understood figuratively on some level, as we will see. Thus it may be that a literal situation in verse 11 is being used in a symbolic manner.
A literal interpretation of the vineyard in verse 11 most naturally implies a literal interpretation of Solomon here as well. It does not follow that a poor shepherd or even an average citizen would have a great vineyard leased to keepers who were to bring a return of 1,000 silver coins for the fruit sold. The lord of this vineyard would be a wealthy individual, and King Solomon makes a great deal of sense in that light. Solomon is the likely author of Ecclesiastes, and the writer of that book lists among his great works the planting of vineyards and the making of gardens and orchards with pools and all kinds of fruit trees (2:4-7). That Israelite kings had a penchant for possessing vineyards is also evident in the story of Ahab's desire for Naboth's vineyard in 1 Kings 21. We may also note David's appointment of officials to oversee vineyards and wine production, evidently to supply state needs (1 Chronicles 27:27). Solomon's administration was surely no different in this. So it may well be (putting the whole story together in Song 1:5-6 and 8:8-12) that the king placed one of his vineyards into the care of the Shulamite's brothers and that they delegated some responsibilities to her.
In this scenario, Baal Hamon in verse 11 would be a literal place?though it is probably also a figurative reference. On the literal side, we should note that even though "Baal-hamon" is not specifically attested to elsewhere, there are other geographic names in Scripture beginning with Baal?for example, Baal-hermon, Baal-meon, Baal-peor, Baal-perazim, Baal-hazor. Some see a resemblance to a place mentioned in the Apocrypha, which is written in Greek: "As pointed out by a number of commentators, Judith 8:3 mentions a place called Balamon, possibly a Greek equivalent to Baal-hamon, which is near Dothan. In this regard, it is interesting that the Septuagint translates the Song of Songs' reference as Beelamon" (New International Commentary on the Old Testament, p. 219, note on Song 8:11). This is the same as "Khirbet Balama, modern Ibleam...about a mile south-west of Janin [in the northern West Bank]....

.... 

Can New Satellite Technology Also Identify Judith's (Northern Simeonite's) Tomb?



Judith 8

2 Judith's husband Manasseh, who belonged to the same tribe and clan, had died during the barley harvest. 3 He had suffered a sunstroke while in the fields supervising the farm workers and later died in bed at home in Bethulia. He was buried in the family tomb in the field between Dothan and Balamon.

Judith 16

The Renown and Death of Judith.
 





Egypt's lost pyramids: Spied from space by satellite, 17 tombs buried by sands of time


By Fiona Macrae



  • More than 1,000 tombs and 3,000 ancient settlements found
  • Findings are a major boost to relatively new science of space archaeology
Indiana Jones found success with little more than a bullwhip and a fedora. These days however, if you want to make your mark as an archaeologist, a bit of space technology works wonders.
Satellites have helped locate 17 pyramids and 3,000 ancient settlements hidden underground in Egypt.
More than 1,000 burial sites were also discovered thanks to infra-red technology capable of probing beneath the desert sands from 450 miles above the Earth.
[For images, see original article]
Pyramid of Djoser: Many more are thought to be buried underground. The cameras on the satellites are so powerful that they can precisely image objects on Earth that are less than one metre in diameter
Astounded researchers on the ground have already confirmed that two of the pyramids exist - and they believe there are thousands more unknown sites in the region.
NASA-funded archaeologist Sarah Parcak said: ‘I couldn’t believe we could locate so many sites. To excavate a pyramid is the dream of every archaeologist.’
The finds are hugely significant. Until the latest discoveries there were thought to have been almost 140 pyramids across Egypt.
But experts have long argued that there must be many more that remain undiscovered, buried by the sands of time. Dr Parcak, from the University of Alabama at Birmingham, analysed images from satellites equipped with cameras so powerful they can zoom in on objects less than three feet in diameter on the Earth’s surface.

The amazing satellite images have revealed pyramids and ancient homes
 

Ancient streetmap: A satellite image shows Tanis to be a city littered with underground tombs. Buildings in ancient Egypt were constructed out of mud brick - the material is dense, allowing satellites orbiting above Earth to photograph the outlines of structures invisible to the human eye

Hidden history: This image of Tanis shows the difference between what the naked eye can see and the underground details that the high-powered satellite camera can pick up

THE LOST ARK IN A LOST CITY?

HARRISON FORD AS INDIAN JONES 

In Indiana Jones and the Raiders of the Lost Ark, Tanis is named as the final resting place of the Ark of the Covenant.
The film chronicles the archaeologist adventurer's race against the Nazis to recover the Ark - which they want as they believe it will make them invincible.

With the help of his dead mentor's daughter Marion - an old girlfriend of his - tracks down the Well of Souls, the secret chamber in which the Ark is buried, before they do.

From the Well of Souls he recovers the Ark, but the Nazis steal it off them.

But when they open it to unleash its power, it releases a stream of demonic apparitions which destroy those who look at them.
Dr Parcak told the BBC: 'I could see the data as it was emerging, but for me the "a-ha" moment was when I could step back and look at everything that we'd found.'
The mud bricks used by ancient Egyptians are much denser than the sand and soil that surrounds them, allowing the shapes of homes, temples, tombs and other structures built thousands of years ago to be seen by satellites orbiting 435miles above Earth to photograph the outlines of structures invisible to the human eye.

The cameras on the satellites are so powerful that they can precisely image objects on Earth that are less than one metre in diameter.
The researchers' findings are a major boost to the relatively new science of space archaeology.
Their most promising excavations are taking place in Tanis, the hiding place of the Ark of the Covenant in the 1981 Indiana Jones blockbuster Raiders of the Lost Ark, where they are uncovering a 3,000-year-old house.
Excitingly, the outline of the house exactly matches the shape seen on the satellite images.
Two pyramids at Saqqara – the burial ground for the ancient capital of Memphis – have already been confirmed by excavations and the site is being hailed as one of the most important in Egyptian archaeology. The oldest pyramids ever discovered were built in Saqqara around 2,600BC.


Only the beginning: Archaeologist Dr Sarah Parcak points out the site of a buried pyramid on a satellite image
The camera's high level of accuracy has impressed the Egyptian government, which now plans to use the technology to identify and protect its colossal heritage in the future.
Dr Parcak, whose work will feature in the BBC documentary Egypt’s Lost Cities on Monday, believes that there are many more buildings buried deeper than those already spotted, the most likely location being under the banks of the River Nile.
She said: 'These are just the sites close to the surface. There are many thousands of additional sites that the Nile has covered over with silt.
'This is just the beginning of this kind of work.'


Digging deep: The archaeologists' most promising excavations are taking place in the ancient city of Tanis
She told the BBC: ‘It just shows us how easy it is to underestimate both the size and scale of past human settlements.
‘These are just the sites [close to] the surface. There are many thousands of additional sites that the Nile has covered over with silt. This is just the beginning of this kind of work.’
She said the technology could be used to monitor the looting of antiquities, as well as to engage young people around the world in science and help archaeologists in their quest to uncover the secrets of the past.
The archaeologist said, ‘We have to think bigger and that’s what the satellites allow us to do. Indiana Jones is old school. We’ve moved on from Indy, sorry Harrison Ford.’
A hidden chamber unseen for 4,500 years may have been discovered inside the Great Pyramid of Giza. A robotic probe designed by British engineers found hieroglyphs inside a tunnel that leads from the pyramid’s Queen’s chamber, New Scientist magazine reports. Cameras have also sent back images of a stone door which it is thought could lead to a hidden chamber.

The comments below have not been moderated.
The Giza Pyramid is housing to sheild the radiation from the ark of the covenant, the whole structure is used for some kind of power apparatus, water is involved somehow, probably a cooling purpose for the ark which is theorised to be atomic, the marble/granite box in the Kings chamber for the Ark and not Khufus burial monument, the capstone gold, a conductor. The hidden room found recently points to the likely discovery in the future that the pyramid descends under the ground in a network of tunnels, possibly for bringing water up to the upper chambers and I'd hazard a guess that it links up with the sphinx as well, under the sphinx is another room, one is for operational purpose, ie water direction a bit like train tracks being switched to a new line. The shafts have copper ropes fed into them and also a quartz or diamond wand in the other one to power a laser type beam. If we use the process of elimination as science does then this hypothesis would be worth ironing out a bit.
Click to rate Rating 2
This is just amazing! I hate that this is taking from "real Archaeologiet work." You have to keep in mind also that these people spend 15 plus years and learning new languages just to learn from the books that teach them this line of work. But out with the old and in with the new? Anyway this is big news. I was glad to read that a pyramid was found at Saqqara and Memphis. The 12 dynasty was said to be the Goldin years of Egypt yet we can't found the capital temple of this dynasty. You can read about it on stelas around Egypt. During the 12th dynasty Egypt was brought together and united as one. In honor of this come about a place called It-tawy (ruler of two lands) It is thought that this place would be located somewhere around Saqqara to Lake Moeris. This would be one of the biggest discoveries to find this place to see Egypt at it's best. And with this new technology were just one step closer.
Click to rate Rating 15
I'll bet that this can be used to find hidden (buried) WMD's or Nuclear Sites. If not? WhyNot? ~Rick Magee, Fl
Click to rate Rating 14
I bet this is also used to pinpoint hidden or burried Weaponage and Nucklear Sites as well. If not? Why Not? ~Rick Magee, Fl
Click to rate Rating 2
oh another discovery i see?well it was about time the ''british'' museum got a new exhibition about egyptian (eer sorry i meant british somehow) history...after all nobody can handle antiquities better than the proud english?isn't that so mr head of ''british''(facepalm) museum?
Click to rate Rating 107
dannyboy71, brick, nj usa, 26/5/2011 11:05 wrote "where did the native Americans come from their ancestors weren't born in America they migrated from somewhere. It is all very interesting" they came across the Beringia, a land bridge between Alaskia and Siberia. The most recient time this could have happend is approx 12,000 years ago alsthough there are many scientific hypothesis that state it was earlier.
Click to rate Rating 22
As an archaeology student, things like this make me wonder if I should specialise in this... - Megan, Bournemouth, Britain, 25/5/2011 18:15 Gosh, I am genuinely surprised that this is not part of your course! Or not offered as an accompanying qualification. Many, many years ago, some of us used to spend far too long (after completing tasking of course!) ,looking for Roman marching camps etc on UK aircraft imagery. I would have loved a career that combined history with such technology.
Click to rate Rating 29
Will someone please tell Tony Robinson and the Time Team crew about this......they may actually find something in future programs then.....
Click to rate Rating 56
Mankind has just been on the planet far longer than what we think. Buried settlements, Iheard the sphinx has water erosion on it. Carbon dating isn't accurate. The creation stories of religion are true they just happened a long, long, long time ago and were passed on and changed over time. The Europeans came to America in the early 1000's (viking), where did the native Americans come from their ancestors weren't born in America they migrated from somewhere. It is all very interesting.
Click to rate Rating 7
This is an exciting development in how archeologists will be able to uncover hidden artifacts, lost civilisations and solve some of the all consuming mysteries such as the whereabouts of Atlantis if it ever really existed. Being an avid reader of the works of Erik von Däniken, albeit with a certain amount of trepidation as to what his theory of Earth once having been visited by beings from the stars will do to how we view the universe if proven correct, I will be very interested to see if this new 'tool' will reveal signs or even proof that his theory bears any real substance. We may be in for quite an eye opening experience - as long as the findings are not suppressed and withheld from the general public.
Click to rate Rating 30


Read more: http://www.dailymail.co.uk/sciencetech/article-1390667/Seventeen-lost-pyramids-thousands-buried-Egyptian-settlements-pinpointed-infrared-satellite-images.html#ixzz2Eb4z0h7s

Follow us: @MailOnline on Twitter | DailyMail on Facebook

Tuesday, November 27, 2012

Search results for 'subject:"Judith (Jewish heroine)"' - Trove




Taken from: http://trove.nla.gov.au/result?q=subject%3A%22Judith+(Jewish+heroine)+-+Drama.%22

 

Books

view all 14 results
Minimise
  1. Judith : a play in three acts, founded on the apocryphal book of "Judith."
    Bennett, Arnold, 1867-1931
    [ Book : 9 versions : 1919-1975 ]
    Keywords: Judith (Jewish heroine); Judith; Bible. - History of Biblical events - Drama
    Read online at Open Library/Internet Archive
    View online
    At 9 libraries
    Judith : a play in three acts, founded on the apocryphal book of "Judith."
    This resource is very relevant to your query (score: 12.582)
    This resource is very relevant to your query (score: 12.582)
  2. Judith : tragédie en 3 actes / Jean Giraudoux
    Giraudoux, Jean, 1882-1944
    [ Book : 1932 ]
    Languages: French
    Keywords: Judith, (Jewish heroine)
    At UQ Library
    This resource is very relevant to your query (score: 8.616)
    This resource is very relevant to your query (score: 8.616)
  3. The Europeans : struggles to love ; Judith : a parting from the body / Howard Barker
    Barker, Howard
    [ Book : 1990 ]
    Keywords: Judith (Jewish heroine); Austria - History - Leopold I, 1657-1705 - Drama.; English drama

    At University of Sydney
    The Europeans : struggles to love ; Judith : a parting from the body / Howard Barker
    This resource is very relevant to your query (score: 8.563)
    This resource is very relevant to your query (score: 8.563)
  4. Judith : eine Tragödie in fünf Aufzügen / von Friedrich Hebbel
    Hebbel, Friedrich, 1813-1863
    [ Book : 2 versions : 1890-1962 ]
    Languages: German
    Keywords: Judith, (Jewish heroine)
    At 2 libraries
    This resource is very relevant to your query (score: 8.504)
    This resource is very relevant to your query (score: 8.504)

Journals, articles and data sets

No results
Minimise
    1. Judith : Cantique de Pâques / Arthur Honegger
      Honegger, Arthur, 1892-1955
      [ Sound : 2 versions : 1990-1991 ]
      Languages: French, English
      Keywords: Oratorios.; Operas.; Choruses, Sacred (Women's voices) with orchestra.
      ... Corboz, conductor. The 1st work is a musical drama for soloists, chorus and orchestra ; the 2nd work ...

      At 2 libraries
      This resource is very relevant to your query (score: 6.119)
      This resource is very relevant to your query (score: 6.119)
    2. Symphonies nos. 3 and 5 : Judith / William Schuman
      Schuman, William, 1910-1992
      [ Sound : 1991-2006 ]
      Languages: No linguistic content
      Keywords: Judith (Jewish heroine); Symphonies.; Symphonies (String orchestra)
      ... , conductor. Symphony no. 3 -- Symphony no. 5, for strings -- Judith : choreographic poem for orchestra. ...

      This resource is very relevant to your query (score: 4.268)
      This resource is very relevant to your query (score: 4.268)
    3. Judith / Siegfried Matthus
      Matthus, Siegfried
      [ Sound : 2 versions : 1986-1998 ]
      Languages: German, English, French
      Keywords: Judith (Jewish heroine); Operas.
      ... in two acts based on the drama of the same name by Friedrich Hebbel and words from the Old Testament. Opera ...

      This resource is very relevant to your query (score: 4.214)
      This resource is very relevant to your query (score: 4.214)
    4. Judith : choreographic poem for orchestra (1949) ; Night journey : choreographic poem for 15 instruments (1947) William Schuman
      Schuman, William, 1910-1992
      [ Sound : 1981-1984 ]
      Keywords: Judith (Jewish heroine); Ballets.

    Sunday, October 14, 2012

    Henry T. Aubin on Pharaoh Taharqa (Tirhakah)




    Taharqa

    Taharqa the dual Pharaoh of the 25th dynasty of Kemet and Kush Now known as Egypt and Sudan.
    He is noted in the bible in 2 Kings 19:9; Isaiah 37:9 as Tirhakah, king of Ethiopia, who waged war against Sennacherib during the reign of King Hezekiah of Judah and drove him from his intention of destroying Jerusalem and deporting its inhabitants—a critical action that, according to Henry T. Aubin, has shaped the Western world (Aubin 2003).

    Click here for more


    References;
     
    Henry T. Aubin, The Rescue of Jerusalem, 2nd edition, 2003, Anchor Canada.

    Wednesday, October 10, 2012

    The Book of Judith in the Context of Twentieth-Century Studies

    


    Taken from: http://cbi.sagepub.com/content/1/2/187.refs

    ....

    The Book of Judith in the Context of Twentieth-Century Studies of the Apocryphal/Deuterocanonical Books

     
    1. Toni Craven
      1. Texas Christian University: Brite Divinity School
       

    Abstract

    Studies of Judith represent three overlapping but distinct periods of critical inquiry. Interests were awakened (1913-49), as three firsts in English wit ness: Charles's comprehensive APOT (1913), Oesterley's two one-volume introdutions to the Apocrypha (1914, 1935) and Pfeiffer's critical introduc tion (1949). In a second period (1950-85), Judith's context undergoes remarkable shifts both within the Bible and the wider community with the inclusion of the Apocryphal/Deuterocanonical Books in translations like the RSV and NRSV, text-critical editions, literary analysis, initial feminist studies, and collaborative alliances of Protestant, Catholic and Jewish scholars. In a third period (1986-2001), critical strategies enlarge to represent increas ingly gender-inclusive, interdisciplinary, international and eclectic concerns.

    References