Monday, April 29, 2019

In search of a less obscure King Hezekiah of Judah








by


Damien F. Mackey
 



 

‘I’ve never read a King Hezekiah of Judah like that before’.

 

 

Such was basically the comment made by professor Rifaat Ebied of the Department of Hebrew, Biblical and Jewish Studies (University of Sydney), upon having read the draft of my thesis:

 

A Revised History of the Era of King Hezekiah of Judah

and its Background

 

AMAIC_Final_Thesis_2009.pdf

 

However, as often occurred to me whilst writing that thesis, King Hezekiah, though presumably the focal point of the thesis, remained for the most part a largely obscure figure, unlike some of his contemporaries whom I was able to develop in far more detail.

 

But, firstly, how did this thesis come about?

Providentially, I would suggest.

 

In the Year 2000 AD, professor Ebied asked me if I would like to do a doctoral thesis, and he gave me the choice of the era of King Hezekiah of Judah, or the era of King Josiah of Judah.

I, having at that stage absolutely no clear cut ideas about the era of king Josiah, jumped at the chance to write about the era of King Hezekiah. The reason for this was that I had already spent almost two decades trying to ascertain an historical locus for the Book of Judith and had finally come to, what was all along the obvious conclusion, that the Judith drama was all about the destruction of Sennacherib of Assyria’s 185,000-strong army during the reign of Hezekiah.   

 

King Hezekiah of Judah

 

King Hezekiah, a formidable historical figure, whom his Assyrian opponent King Sennacherib described as “the strong, proud Hezekiah” (Sennacherib’s Bull Inscriptions), and who reigned for almost three decades (2 Kings 18:2), tends to disappear from the scene of conflict after about his 14th year, the year of his sickness.

Yet this was well before the confrontation with the ill-fated army of Sennacherib.

 

More recently, though, I have managed to enlarge Hezekiah considerably, by identifying him with the similarly good and pious king of Judah, Josiah (prof. Ebied’s two points of reference). For my arguments on this, and for my radical revision of the later kings of Judah, see e.g. my article:

 

'Taking aim on' king Amon - such a wicked king of Judah

 

https://www.academia.edu/37575781/Taking_aim_on_king_Amon_-_such_a_wicked_king_of_Judah

 

This article, if correct, takes us far deeper at least into the reign of King Hezekiah, and it even tells of his violent death at the hands of pharaoh Necho (2 Kings 23:29-30).

 

King Sennacherib of Assyria

 

This notorious king of Assyria I had already enlarged in my thesis by multi-identifying him, especially in Volume One, Chapter 6.  

His chief alter ego, I had concluded, was the potent Sargon II. I have since written further articles on this fusion of supposedly two Assyrian mega-kings, along the lines of e.g:

 

Assyrian King Sargon II, Otherwise Known As Sennacherib

 

https://www.academia.edu/6708474/Assyrian_King_Sargon_II_Otherwise_Known_As_Sennacherib

 

My other move on Sennacherib at that time involved the necessary (in terms of the revision) folding of Middle Assyro-Babylonian history with Neo Assyro-Babylonian history.

Revised attempts at this so far do not seem to have been very successful.

I thought that I had found the perfect solution with my folding of the mighty Middle Babylonian king, Nebuchednezzar I, conventionally dated to the C12th BC - he, I then declared to have been ‘the Babylonian face’ of Sargon II/Sennacherib.

Such an identification, which seemed to have massive support from the succession of Shutrukid-Elamite kings of the time having names virtually identical to the succession of Elamite kings at the time of Sargon II/Sennacherib (see Table 1 below), had the further advantage of providing Sargon II/Sennacherib with the name, “Nebuchednezzar”, just as the Assyrian king is named in the Book of Judith (“Nebuchadnezzar”).

 

My more recent collapsing of the late neo-Assyrian era into the early neo-Babylonian era has caused me to drop the identification of Nebuchednezzar I with Sargon II/Sennacherib.

 

Aligning Neo Babylonia with Book of Daniel. Part One: Shortening the Chaldean Dynasty

 

https://www.academia.edu/38330231/Aligning_Neo_Babylonia_with_Book_of_Daniel._Part_One_Shortening_the_Chaldean_Dynasty

 

Aligning Neo-Babylonia with Book of Daniel. Part Two: Merging late neo-Assyrians with Chaldeans

 

https://www.academia.edu/38330399/Aligning_Neo-Babylonia_with_Book_of_Daniel._Part_Two_Merging_late_neo-Assyrians_with_Chaldeans

 

More appropriately, now, Nebuchednezzar I might be found to have been Nebuchednezzar II.

 

Fortunately though, with this tightened chronology, the impressive Shutrukid-Elamite parallels that I had established in my thesis might still remain viable.

 

Having rejected my former folding of Nebuchednezzar I with Sargon II/Sennacherib the question must be asked, ‘At what point does Middle fold with Neo?’

Hopefully, I had identified that very point of fusion in my thesis (see next).

 

King Merodach-baladan of Babylonia

 

Here, I shall simply reproduce part of what I wrote about the best point of folding in my thesis (Chapter 7, beginning on p. 180):

 

So, with what ‘Middle’ Babylonian period are we to merge the ‘Neo’ Babylonian Merodach-baladan [II], in order to show that VLTF [Velikovsky’s Lowering on Timescale by 500 Years] is convincing for this part of the world as well at this particular time?

Actually, there is a perfect opportunity for such a merger with one who is considered - perhaps rightly - to have been one of the last Kassite kings: namely, Merodach-baladan [I] (c. 1173-1161 BC, conventional dates). Now, as I have emphasized in the course of this thesis, identical names do not mean identical persons. However, there is more similarity between Merodach-baladan I and II than just the name I would suggest. For instance:

 

  • There is the (perhaps suspicious?) difficulty in distinguishing between the building efforts of Merodach-baladan [I] and Merodach-baladan [II]:[1]
     
    Four kudurrus ..., taken together with evidence of his building activity in Borsippa ... show Merodach-baladan I still master in his own domain. The bricks recording the building of the temple of Eanna in Uruk ..., assigned to Merodach-baladan I by the British Museum’s A Guide to the Babylonian and Assyrian Antiquities ... cannot now be readily located in the Museum for consultation; it is highly probable, however, that these bricks belong to Merodach-baladan II (see Studies Oppenheim, p. 42 ...).
     
    Further:
     
  • Wiseman contends that Merodach-baladan I was in fact a king of the Second Isin Dynasty which is thought to have succeeded the Kassites.[2] Brinkman, whilst calling this view “erroneous”, has conceded that:[3] “The beginnings of [the Second Dynasty of Isin] ... are relatively obscure”.
  • There is the same approximate length of reign over Babylonia for Merodach-baladan [I] and [II]. Twelve years as king of Babylon for Merodach-baladan II, as we have already discussed. And virtually the same in the case of Merodach-baladan I:[4]

  • The Kassite Dynasty, then, continued relatively vigorous down through the next two reigns, including that of Merodach-baladan I, the thirty-fourth and third-last king of the dynasty, who reigned some thirteen years .... Up through this time, kudurrus show the king in control of the land in Babylonia.
     
  • Merodach-baladan I was approximately contemporaneous with the Elamite succession called Shutrukids. Whilst there is some doubt as to the actual sequence of events[5] - Shutruk-Nahhunte is said to have been the father of Kudur-Nahhunte - the names of three of these kings are identical to those of Sargon II’s/ Sennacherib’s Elamite foes, supposedly about four centuries later.
     
    Now, consider further these striking parallels between the C12th BC and the neo-Assyrian period, to be developed below:
     
    Table 1: Comparison of the C12th BC (conventional) and C8th BC
     

C12th BC
 
·         Some time before Nebuchednezzar I, there reigned in Babylon a Merodach-baladan [I].
·         The Elamite kings of this era carried names such as Shutruk-Nahhunte and his son, Kudur-Nahhunte.
·         Nebuchednezzar I fought a hard battle with a ‘Hulteludish’ (Hultelutush-Inshushinak).
C8th BC
 
·         The Babylonian ruler for king Sargon II’s first twelve years was a Merodach-baladan [II].
·         SargonII/Sennacherib fought against the Elamites, Shutur-Nakhkhunte & Kutir-Nakhkhunte.
·         Sennacherib had trouble also with a ‘Hallushu’ (Halutush-Inshushinak).

 

Too spectacular I think to be mere coincidence!

[End of quotes]

 

 

 



[1] Brinkman, op. cit, p. 87, footnote (456).
[2] Ibid, footnote (455), with reference to D. J. Wiseman in CAH, vol. ii, part 2, xxxi, p. 39.
[3] Ibid, p. 90.
[4] Ibid, p. 87.
[5] Ibid, p. 109.

Wednesday, April 10, 2019

Some pointers towards a chronological revision



Image result for exodus-documentary-evidence

 
by
 
Damien F. Mackey

 

 
 

 

A budding revisionist wrote to me:

….
It’s a joy to find your work. About seven months ago, I became very interested in chronological revisionism, first concerning the exodus from Egypt and conquest of Canaan, but then more radical revisionism so that the Egyptian civilization (and others) might postdate the Flood (around 2274 BC in my estimation). I’ve read the work of David Rohl and Peter James, who appear to be “soft revisionists”- reworking the chronology so that the exodus and conquest make good sense, and I’m starting to read Donovan Courville right now. The difficulty is that I, as a non-expert, have virtually no way of evaluating the merits of these respective chronologies, especially where they diverge (concerning whether the Old Kingdom ought to undergo a radical revision and concerning the dates of the Amarna period on).
Do you have any recommendations as to where I should begin, and what work I should read first?
 
Thanks much ….

 
To which I replied (modified and updated now):
 
….
I can well appreciate how perplexing you must find the whole thing to be. There is the conventional system of which one ought to have a solid grasp, and then there are all of those quite different revised systems, none fully agreeing.
 
Peter James and David Rohl have been important, inasmuch as they have corrected some of the mistakes made by Dr. I. Velikovsky (who was a pioneer).
Peter James’s Centuries of Darkness is a classic, and ought to be read.
But I would agree with you that their (Rohl’s and James’s) revisions are “soft”, floating precariously as they do halfway between Velikovsky and convention.
 
Martin Sieff is, to my thinking, the pick of the revisionists writing in that quite productive period of the mid-late 70’s and the 80’s. Amongst the following one will find some classics of his:
 
  • “Velikovsky: The Score of Success”, SIS Newsletter 1, April 1975
  • “Velikovsky: The Open Minded Approach”, SIS Newsletter 2, September 1975
  • “In Defence of the Revised Chronology”, Peter James & Martin Sieff, SIS Review v1 No. 1, January 1976
  • “Diana at Ephesus”, Martin Sieff assisted by Peter James, SIS Review v1 No. 2, Spring 1976
  • “Planets in the Bible: I — The Cosmology of Job”, SIS Review v1 No. 4, Spring 1977
  • “The Two Jehorams”, SIS Review v2 No. 3, Special Issue 1977/78
  • “Velikovsky and His Heroes”, SIS Review v5 No. 4, 1984
  • “The Bible Through a King James Filter”, SIS Workshop no. 1, March 1978
  • “Book Review”, SIS Workshop no. 4, February 1979
  • “The Father of the Gods?”, SIS Workshop vol.3 No.2, October 1980
  • “Voyager: Questions and Answers”, SIS Workshop vol.3 No. 3, January 1981
  • “The Hittites in Israel”, SIS Workshop vol.4 No.1, July 1981
  • “Assyria and the End of the Late Bronze Age”, SIS Workshop vol.4 No. 2, September 1981
  • “Limited Fusion” and “Anode-Stars”, SIS Workshop vol.4 No. 3, December 1981
  • “The Emerging Revision of Ancient History: Recent Research”, Velikovskian vol. 2 No. 1, 1994
  • “The History Of The Revisionist Debate: A Personal View”, Velikovskian vol. 3 No. 4, 1997
  • “The Road to Iron: 8th and 7th Century Metallurgy and the Decline of Egyptian Power”, Catastrophism & Ancient History, Volume IV, Part 2, July 1982
  • “Scarab in the Dust: Egypt in the Time of the Twenty-First Dynasty”, Catastrophism& Ancient History, Volume VII, Part 2, July 1985
  • “The Libyans in Egypt: Resolving the Third Intermediate Period”, Catastrophism& Ancient History, Volume VIII, Part 1, January 1986
  • “Assyrians, Sodom, and Red Herrings”, Catastrophism & Ancient History, Volume X, Part 1, January 1988
  • “The Oracle of Cadmus”, Catastrophism & Ancient History, Proceedings of the Second Seminar of Catastrophism and Ancient History (Held Dec 1983)) 1985
  • “The Chaldeans of Sumer”, Aeon vol.1 No. 2, Feb 1988
  • “The Hyksos Were Not Assyrians”, Aeon vol.1 No.4, Jul 1988
  • “Remembering Velikovsky”, Aeon vol.4 No. 2, Aug 1995
     
    Dr. Courville is very good, systematic, but rather heavy going. He, too, was a pioneer and stands in need of some modifications.
    But he will generally set you on quite a good path.

    There are some anchors that I personally would insist upon, and you will find these within my articles at Academia.edu
    To summarise some to these:
     
    Bringing early Egyptian history into line with the Bible, especially using the perceptive stratigraphy of Dr. John Osgood for the period of Abram (Abraham).
    See e.g. my article:
     
    Better archaeological model for Abraham
     
     
    Also, and most importantly, the Middle Bronze I people as the Exodus Israelites:
     
    The Bible Illuminates History and Philosophy. Part Seven: Middle Bronze I Israelites
     
     
     
Dr. Courville has missed the compelling link between Joseph of Egypt and the genius Vizier Imhotep. See my attempt to correct this in my series:
 
Moses – may be staring revisionists right in the face
 
beginning with Part One:
 
 
Velikovsky’s thesis that the United Kingdom of Israel and Egypt’s 18th dynasty were contemporaneous, with Hatshepsut as the Queen of Sheba and Thutmose III as the biblical Shishak.
See e.g. my articles (for Hatshepsut):
 
 
and (for Thutmose III):
 
 
 
Dr. Velikovsky’s vitally important connections of El Amarna’s kings of Amurru with biblical kings of Syria (in Ages in Chaos, I).

Peter James’s important correcting of El Amarna’s Abdi-hiba of Urusalim (Velikovsky’s king Jehoshaphat) to Jehoshaphat’s son, Jehoram, instead. See e.g. my series on this:
 
 
 
and:
 
 


 
Another certain thing, the conventional view of Ramses II as a contemporary of Moses is hopelessly wrong. See e.g. my articles:
 
The Exodus in need of a realistic time-frame
 
 
and:
 
New Revision for Ramses II
 
 
Highly important (at least I think), too, is the synchronisation of king Sennacherib’s loss of his massive Assyrian army in Israel at the time of the heroine Judith, and narrated in the Book of Judith. See e.g. my article:
 

 
 
 
I hope that this will be of some use to you ….
 
My best regards,
Damien.




Part Two: Supplementing Part One



 


Dr. John Osgood appears to have nailed the archaeological period for


the oppressor king, Cushan-rishathaim of Judges 3:8.
 


 


Patriarch Abram (Abraham), archaeologically, needs to be located to the stratigraphical era of the Late Chalcolithic/Early Bronze I, and not to Middle Bronze I (MBI) - as is generally thought - where he would displace the Exodus Israelites, the true MBI people of half a millennium later.


 


The best fit for the “new king” of Exodus 1:8, early in the life of Moses, is, I think, pharaoh Amenemhet (Amenemes) I, the founder of the Twelfth Dynasty (Middle Kingdom, so-called). See e.g. my article:


 


Twelfth Dynasty oppressed Israel


 




 


And see the following articles for the archaeology of:


 




 




 


Eglon's Jericho


 




 




 




 


Who was Hiel? For my preferred candidate see:


 


Hiel's Jericho. Part Two (a): Who was this “Hiel of Bethel”?


 




 


Dr. John Osgood appears to have nailed the archaeological period for the oppressor king, Cushan Rishathaim of Judges 3:8. See his important stratigraphical article on this:


 


The Times of the Judges—The Archaeology:



 



(b) Settlement and Apostasy



 




 


Regarding Egypt, the United Kingdom of Israel’s kings, Saul, David and Solomon synchronise with the early Eighteenth Dynasty, from Ahmose I down to Thutmose III.


Regarding Mesopotamia, David and Solomon were contemporaneous with Shamsi-Adad I of Assyria, Zimri-Lim of Mari, and Hammurabi of Babylon: See my series:


 


Hammurabi and Zimri-Lim as Contemporaries of Solomon


 


commencing with:


 




 


Most of these Mesopotamian and Syrian kings have biblical identities.


 


Dr. I. Velikovsky had re-located the era of the El Amarna (EA) correspondence (pharaohs Amenhotep III and IV) to the time of the Divided Kingdom of Israel, the time of Ben-Hadad I and Hazael of Syria, and King Ahab of Israel.


 


My choice for King Ahab in EA is Lab’ayu, ruler of northern Israel:


 


King Ahab in El Amarna


 




 


See same article for my identification of the only female EA correspondent, Baalat-neše, with the biblical Queen Jezebel.


 


I have long held the view that the:


 


Assyrian King Sargon II [was] Otherwise Known As Sennacherib


 




 


For a radical revision of the era of King Hezekiah of Judah - the time of King Sennacherib’s demise - down to the Babylonian Captivity, and on into the Medo-Persian period, see my article:


 




 




 


This revision of the later kings of Judah ought to be read in conjunction with my revision of the neo-Assyrian-Babylonian kings:


 


Aligning Neo Babylonia with Book of Daniel. Part One: Shortening the Chaldean Dynasty


 




 


and:


 


Aligning Neo-Babylonia with Book of Daniel. Part Two: Merging late neo-Assyrians with Chaldeans